As Donald Trump increasingly infuses his campaign with Christian trappings while coasting to a third Republican presidential nomination, his support is as strong as ever among evangelicals and other conservative Christians.
“Trump supports Jesus, and without Jesus, America will fall,” said Kimberly Vaughn of Florence, Kentucky, as she joined other supporters of the former president entering a campaign rally near Dayton, Ohio.
Many of the T-shirts and hats that were worn and sold at the rally in March proclaimed religious slogans such as “Jesus is my savior, Trump is my president” and “God, Guns & Trump.” One man’s shirt declared, “Make America Godly Again,” with the image of a luminous Jesus putting his supportive hands on Trump’s shoulders.
Many attendees said in interviews they believed Trump shared their Christian faith and values. Several cited their opposition to abortion and LGBTQ+ rights, particularly to transgender expressions.
Nobody voiced concern about Trump’s past conduct or his present indictments on criminal charges, including allegations that he tried to hide hush money payments to a porn actor during his 2016 campaign. Supporters saw Trump as representing a religion of second chances.
The problem is it’s got a lot of convenient contradictory statements in it.
For example:
This part isn’t in Marcion’s version of Luke, which is probably the earliest extant version. But it is in the canonical version.
Something very convenient given it reversed the ban found across the Synoptics on carrying a purse when ministering, which necessarily prevented taking people’s money.
Just a bonus that it also allowed for the church to take up swords too right around before the time they start executing people for ‘heresy.’
There’s plenty of problematic passages added in over the years:
So inclusive.
Why did you stop at verse 26?
Because the woman calling him master and him then giving in is irrelevant to her being called a dog compared to children beforehand.
The author of Matthew has a clear agenda, and the passage excerpt stands on its own.
You really don’t think the context of the woman correcting him, Jesus accepting the response of a canaanite woman, admitting fault, thanking her for her faith, and then rewarding her doesn’t change the context of “Jesus compared a woman to a dog” just a little bit?
He didn’t admit fault. He said she had enough faith to justify his taking action. But nothing about his own initial answer being unjustified. You are reading that into the text when it isn’t there.
What would you call it is someone said to another person, “No you are wrong” and the other person “Ya know what? You are right!” and then proceeded to do exactly the thing they were asked to do originally? I’d call that admitting fault. What would you call an interaction like that?
Yes… I wonder what that agenda might be, when a few chapters later, Jesus/revelation-by-spirit suddenly says that his disciples should go to the gentiles and minister to them rather than the jews, because the jews rejected him.
…Almost like there was a specific arc being set up to contrast one position with the next in a dramatic fashion.