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Cake day: July 8th, 2023

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  • Hi, Israeli here.

    I’ll start off by saying this turned out to be a VERY long post. I did my best to condense the absolutely necessary parts, and I still feel I’ve left a lot of important stuff out. Anyway, hopefully anyone who’s interested in the situation and reads this will be able to gain some insight.

    The thing is, you guys are looking at the situation in Israel from your perspective without understanding the factors at play. To actually understand the situation among Jewish Israelis (who I’ll refer to as “Israelis” for simplicity’s sake) requires a thorough explanation about Israeli culture, politics and some history.

    Saying “I don’t see any signs against genocide, that must mean all Israelis are pro-genocide” forces your perspective on the situation, like saying (in very broad terms) “I didn’t see any signs that talk about ‘all life matters’ in the BLM protests, that must mean they only value black lives”, so imaging that, but instead of an American saying it, it’s some dude in Thailand who has very little understanding of the racial situation on the US.

    So, let’s go:

    Right now, the country is pretty divided among supporters of the current government and those opposed to it. While the government has a 53% majority in the parliament, it really never had more than 50% supporters among the population (Firstly, some left wing parties didn’t get enough votes to get into parliament. Also, right after the elections the Likud government adopted a plan proposed by the religious far-right party that would, in essence, transform Israel into a Hungry-like hybrid regime which made many liberal Likud supporters oppose the government). The opposition grew stronger after Oct. 7th, though the government still has the support of (mainly) the far right, the ultra-orthodox religious parties and the Israeli version of Trump supporters who mainly want to “own the libs”. There are weekly polls that check how many people support the current government and Netanyahu is using every trick in the book to increase support among the public because his coalition is extremely fragile.

    However, regarding the war in Gaza, there is a consensus that’s shared among a very large majority of the population from both sides:

    1. The Israeli hostages must be returned. I cannot overstate how important this is. Firstly, Israel is a tiny country, quite communal and most Israelis have large families. The hostages aren’t “citizens”, “people” or even “fellow Jews”. They’re “The niece of my dentist”, “My ex’s uncle”, “The daughter of friends of my colleague” etc. Nearly Every Israeli knows someone who knows someone who’s been kidnapped. Secondly, one of the founding ethos of Israel is to have a safe place for Jews that’s free of persecution no matter what. The Oct. 7th massacre is seen not only as a tragedy, but as the state not performing one of its core functions to some extent. Lastly, redemption of prisoners is a major commandment in the Jewish faith. This is the main point on all virtually ALL Israelis can agree upon (Let me stress that again - the agreement isn’t that the hostages “should” be returned, but that they MUST be returned. That’s important for later).

    2. Hamas must be destroyed. If they’re allowed to exist, this will happen again (There is, however, disagreement on how best can Israel vanquish Hamas).

    These two objectives are seen among many (not sure if most) as contradictory - Hamas is using the hostages to force an Israeli retreat from Gaza, and the only way they will release all of the hostages is if that secures their rule in Gaza. This is also important to remember for later.

    1. What Israel is doing in Gaza is somewhere between unfortunate and tragic, but it’s absolutely not genocide, rather a result of Hamas integrating itself into civilian infrastructure and hiding behind civilians (again, this is the mainstream opinion, not something agreed by ALL Israelis).

    I, personally, subscribe to the first two points, do not believe they are contradictory and while I believe the IDF isn’t nearly as cautious about harming civilians in Gaza as it should be and that not allowing humanitarian aid into Gaza is immoral, both things do not constitute genocide.

    Those numbed three points are in the Israeli consensus, but we have one more crucial piece of context before I get to the demonstrations - There are two groups of Israelis who do not believe the 1st and 2nd points are contradictory. Each belongs to opposing ends of the political spectrum - in the right there are those who think military pressure is the only way to, somehow, secure the release of the hostages. The other group is left  leaning, and it believes that withdrawing from Gaza for the release of the hostages and building a civilian opposition against Hamas Will solve the issue in the long run. They also believe the current government doesn’t really want to get rid of Hamas, rather they want to make sure Hamas will remain the only Palestinian ruler in the strip, so the government has an excuse to continue the current treatment of Palestinians (both as individuals and as a people). The first group thrives on extremism and sowing division (and if this reminds you of a certain US political party and a US politician in particular, you are absolutely on the money), and the second group is trying to build on a consensus, and make room for liberal right leaning people in order to gain influence (the opposition is actually composed of two liberal right wing parties).

    Oh, wait, just one other thing - There’s a joke that goes: A Jewish man is stranded on an island for 20 years. He is finally rescued, and the rescuers see the life he built for himself. Among all the things they see, there are two synagogues. They ask the man “you were on this Island alone. Why do you need two synagogues for?” The man looks lovingly at the first synagogue and says “Well, this is the synagogue where I prayed every day for someone to come and rescue me, and this” he says while looking disdainfully at the second synagogue “is the synagogue where I wouldn’t be caught dead in”. Point is, Jews and Israeli Jews in particular, love to argue and have disagreements. Think The Life of Brian’s The People’s Front of Judea and Judean People’s Front. So when I say “there are two groups”, it’s more like “there are about 1,000 groups that can be broadly divided in two camps”.

    You’d think this leads to a society that’s fractured on many levels so that it can’t really operate, but Israelis are also very good at putting differences aside and coming together to achieve a common goal.

    So, finally, about the protests - as you may have guessed, the people who are protesting belong to the second camp. And yes, many of them think what’s happening in Gaza is wrong. But remember the whole “putting our differences aside and coming together to achieve a common goal” and the “The hostages must be returned”? That’s the strategy in a nutshell. The protesters are trying to use the single most agreed upon goal, and build a consensus for a deal from there. That’s the reason you won’t see anything about Gazans in the protests. Going outside the consensus gives the far right more ammunition to paint the protesters as traitors and to rally the moderate right against them. The push for a deal NOW (the main rally cry) will cease virtually all IDF operations in Gaza anyway, so in some of the protesters’ minds (mine included), protesting against the IDF while correct in a vacuum actually goes against that very cause. Now, I don’t really know US history that well, but think what would happen if the Vietnam anti-war movement made room for more conservatives on the grounds that the war is harming the US. Maybe Nixon’s “law and order” campaign would have failed and he’d have lost the elections. I might be talking out of my ass here, but even if I’m wrong I hope this at least gives a better understanding about the strategy used by the protesters in Israel - they’re saying “You don’t have to join us because you’re a hippie peacenik. You have to join us because that’s what’s best for our country”.

    I’d like to stress that the protesters are NOT hiding their opinions. They just want to make as much room for other supporters. Some people are willing to protest for a cease-fire if that means getting the hostages back, but would not be willing to protest alongside a sign that says “The IDF is killing innocent people”.

    So that was about the situation in Israel. If you came this far, I hope you found the read worth your time. Now I’d like to ask for a bit more of your time in return.

    I have a question for the people who are protesting against Israel to stop the “genocide” unconditionally (or those who are in support of said protests), but are not protesting against Hamas to release the hostages unconditionally (or those who see no need for these protests) - I assume you don’t agree with Hamas’s actions on Oct. 7th, but obviously you don’t believe these actions justify what Israel is doing in harming innocent people (BTW, most Israelis would agree. If you don’t understand how this can be, refer to the 3rd point stated previously).

    I’d like to ask why does this logic not work the other way around? If what Israel is doing is reprehensible regardless of anything Hamas has done previously and should be opposed, then surely what Hamas has done is also reprehensible regardless of what Israel has done previously and should be opposed. Is it just a matter of numbers, so there’s a “minimum casualty” that justifies protests, and below that the victims are SOL?

    Not saying that’s the case, but that’s what I was able to come up with. Maybe I’m missing some context.

    And before you say that’s just whataboutism - I don’t think it is. Both things are a part of the same situation, so I think this is more a case of a cop seeing two cars driving on the road at night and stopping only one of them (where the driver happens to be black).




  • First, Ask the colleague why she feels her way is better.

    If she says something like “it just is”, reply that while you’re open to other ways to do things, you have a way that currently works for you, and would need a reason to switch your workflows.

    If she gives an actual answer, consider it. Maybe it is better than what you’re use to. maybe it’s possible to incorporate both ways to have the best of both worlds. Assuming you still think you way is better, say something along the lines of (I’m basing this on something I said to a co-worker in order not to be too abstract): “I get that doing it your way [is simpler and requires less troubleshooting], but it can also [give wrong results if a thing changes and we forget to correct for it]. My way [corrects for it automatically]. For me, eliminating the risk of [forgetting to manually correct] is worth the need to [do some troubleshooting]. Maybe that’s because you have [better memory] and I’m better at [technical stuff], so we each have a way that works for us, but will not work for the other. I appreciate that you took the time and explained your way of thinking, and I hope you understand why my way is better for me”.

    After that, if she still insists, tell her you clearly aren’t able to come to an agreement among yourselves, so maybe it’s better you both talk to the charge nurse if manager or whatever.







  • That’s a great insight into Israeli society.

    The answer to your question is a resounding “yes”.

    In fact, among the 4 members of war cabinet, at least one other has children in active combat units, and ALL cabinet members served in a combat unit as well as had at least one child in active combat duty.

    Most children of Israeli politicians are absolutely conscripted to the army, and the public would look very badly on a “fortunate son” type situation.

    Furthermore, there’s an unwritten rule the ultra-orthodox parties do not involve themselves or even voice an opinion on military matters because, and this something often said in Israel, “they don’t risk their children’s life in the army” (the ultra-orthodox are essentially exempt from conscription).

    The Israeli Jewish public doesn’t see the Israeli combatants as poor or uneducated “others”, but as their children, brothers and fathers.

    I think that’s a more ethical way of looking at it. However, this also helps explain the seeming lack of consideration for Palestinian life. Take a random person and ask him to choose between risking the life of his kid, who is in active service, in a military operation or throwing bombs and risking harming other civilians. Most people will choose to risk others. And among those who’ll choose to risk their kid, most would either be lying or didn’t really think about the question.


  • So about that Amnesty report…?

    Anyway, after calling me a “cartoon villain Nazi” I don’t really think this discussion can go anywhere. so I’ll go a bit off-topic and say something other readers might find interesting:

    About a month ago, I spoke with a Palestinian work-buddy (yes, Palestinian Israelis work with Israeli Jews. In the the same jobs and with the same pay. Apartheid).

    I asked him how he’s doing, as he’s not only living in Israel (and therefor a missile can hit his family as well as mine. Yet another area where Palestinian-Israelis and Jewish-Israelis are no different), he has the added bonus of fearing some psycho Jewish supremacist attacking him. He mentioned that the police are monitoring social media, and summoning for investigation Israeli-Palestinian influences who show support for Hamas, threaten them with charges and release them. Me, a cartoon villain Nazi bleeding heart liberal: “wow, I don’t think anyone in their right mind should support Hamas, but summoning people and releasing them without charges just to threaten them… yeah, that’s rough”.

    He replied “No, you don’t understand, that wasn’t a criticism. I’m saying that’s a good thing. If that’ll help stop a replay of two years ago [social networks played a large part in encouraging Palestinians to riot. The riots caused a surge in anti-Palestinian violence among Jews], I’m all for it” . I’m still not sure how I feel about that.

    Not saying every Palestinian is like him and every Jew is like me. Just… yeah, it’s complicated.


  • State security - OTHER is indeed not a real charge at all.

    What does that mean? It appears in the Israeli law, so it’s as “real” as any other charge. You could say it’s not a justifiable charge, but that wasn’t her claim. She didn’t say “I was arrested for an unjustifiable charge”, rather “I was arrested without charge”.

    The word espionage exists as a charge, it is not in her charge.

    I think that’s like saying “The word Murder exists as a charge, it is not in her charge” when talking about homicide. Not sure though.

    Jailing someone for even 3 months without process is completely insane

    Not “without process”, “without trail”. It’s not uncommon for prisoners being held 3 months only to have the charges dropped (regardless of nationality).

    Afterwards you go on a journey dismissing this heinous court system as okay

    “what can be asserted without evidence can also be dismissed without evidence”. Not saying there aren’t any issues with the way Palestinians are treated in the Israeli court system, but you made some specific claims that I disagree with, and didn’t give any evidence.

    Don’t look up the Amnesty report damming Israel for killing their hostages without process in jail.

    Sorry, but I actually did try to look it up, and wasn’t able to. Could you please link to it?

    The closet thing I was able to find is this, which refers to Palestinian prisoners as, well, prisoners. So even if it’s not the right report, it would seem Amnesty themselves don’t refer to Palestinian prisoners as “hostages”. Could we at least agree on that?

    BTW, I didn’t read through the full report, but I find myself agreeing to most of the thing said (most weren’t news to me).

    I’m not trying to say Israel did nothing wrong. Israel has done PLENTY of immoral things, and is currently doing plenty of immoral things. I’m saying that Israel isn’t some devil that wants to kill all Palestinians, and has zero regard for their lives (though some Israeli are). It’s extremely complicated.


  • Yeah, I’d like to address that.

    This message turned out a bit longer than I intended, but I really tried to give the best answer I can.

    First off, the video takes statements from the Palestinians released and conveyed them as-is. It’s extremely hard to verify things like that, so there’s absolutely no basis saying my comment is a “blatant lie” unless you automatically assume every Palestinians statement is the objective truth. If that’s the case, feel free to skip the rest of this post as there’s nothing I can say to make you re-evaluate your position.

    I could just say “If you claim Palestinians have been kidnapped without any evidence or charges and held as hostage, please show me some evidence instead of unsubstantiated claims made by a party who has a vested interest in making false claims”. I thing that’s a valid claim, but as you can see, I do have a bit more to say. I’ve actually tried to check her statement when the video was posted earlier (not so I could argue about it, just to be informed).

    First off, many of the Palestinians approved for release have been charged with serious crimes (some, though they might not have been release yet, as Israel is trying to release them from least serious to most serious). Even Al-Jazeera said most Palestinians released were charged with “small” crimes such as throwing rocks. So which is it - Are Palestinians being kidnapped without charges, or are they being charged with minor crimes? If some were kidnapped and some were legally arrested, would calling them “hostages” not be as inaccurate as calling them “prisoners”?

    There’s only one Palestinian who said she was held without charges, not “many” as you claimed. It’s also worth noting she said she was “due to be released in October”, so I think it’s odd calling her a “hostage” (hostages usually don’t get released if a certain time has passed. that’s more correctly called a “detainee”).

    Going from her age and arrest date, there’s only one 24yo female Palestinian who was detained in October and approved for release. I won’t try to write her name in English, as there’s 0% chance I’ll get it right, but in Hebrew it’s רגד נשאת צלאח אל פני (copy-paste the name to find her details, which can be translated via google translate).

    Assuming that’s her, she was charged with “State security - other”, which is a general charge that can include espionage, giving information to the enemy, inciting violence and more. I will admit it’s a general charge, and the fact she was due to be released shows the Israeli state wasn’t able to make it stick.

    So why did she say she was being held without a charge? Don’t know. Maybe in her mind “state security” isn’t a valid charge. Maybe she was exaggerating. Maybe she’s lying (yes, even oppressed people can lie). Maybe she was told her charge would be amended (that makes sense. As I said, “State security” is a general crime). Or maybe I found the wrong person. The point is, I did really try to find more information based on the video, and was unable to substantiate her claims. If you have any other source for similar claims, I’d be very interested to hear about them.

    I live in Israel, and I’ll agree that a lot of times Palestinians are treated badly. I’m even prone to think the person in the video should have been freed after 3 months instead of 12. That said, there’s a far cry from that to saying Palestinians are kidnapped without evidence and being held without trial.


  • The question was about why are Palestinians in Israel are called “prisoners” and Israelis in Gaza are “hostages”, in the context of the people exchanged during the truce. The person I replied to said some “prisoners” in Israel are held without trial, to which I replied they are not called “prisoners”, and are not part of the exchange.

    So… could you explain the point you’re trying to make? If that’s just some general point about Israel treating Palestinians unjustly, that’s fine (I actually agree with you to some extent), but I don’t see how that has to do with the difference between two specific groups of Palestinians and Israelis.


  • Yes, but also no.

    Palestinians who are held without trial are held in administrative detention, that’s usually done if the person poses an immediate danger, but the evidence isn’t up to the legal standard (a judge still has to approve the arrest). It’s also used against Jewish citizens (though admittedly much less. IIRC there are two Jews held in administrative detention right now).

    Absolutely none of the Palestinians held in administrative detention are about to be set free, and they aren’t regarded as “standard” prisoners (they are always referred as “administrative detainees”, never “prisoners”).


  • There’s a bit of confusion between owning a company and owning the shares. A company can buy shares of itself, but that does not grant it control of itself. Let’s say Cute Puppies inc. has 200 shares (so 200 shares = 100% ownership). You and I have 50 shares each, and the rest is distributed among many other holders (we’ll call them “the public”). So, we each own 25% of the company and the public collectively owns 50%. Now Cute Puppies inc. bought all shares held by the public, so it has 100 shares and we each have 50 shares. But a company can’t control itself by definition (it still has the shares and can sell them, but it can’t use those shares to vote, appoint directors etc.), so now we each own 50% of the company.



  • My cat can almost definitely tell time within about 2 minuts. At least for a specific time of day. He gets canned food the same time every day, and will remind me I’ve yet to feed him at most 2 minuts after (unless he’s asleep). The only clocks I have in the house are digital, and none makes a sound. It takes him a few days to adjust moving to and form daylight savings time, and the change is gradual. He does this after changing apartments, so it’s not some noise form the outside. I have no explanation other than he can tell time.