For me it is the fact that our blood contains iron. I earlier used to believe the word stood for some ‘organic element’ since I couldn’t accept we had metal flowing through our supposed carbon-based bodies, till I realized that is where the taste and smell of blood comes from.
Quantum superpositioning. Schrödinger was right, it’s absolutely ridiculous and the cat can’t be alive and dead at the same time, box or not.
The problem is it provably does work that way, or at least in a way that is indistinguishable from it, ridiculous or not, and we don’t really know why. We’ve learnt many of the rules, managed to trap particles in superimposed states, even discovered that plants take advantage of it to transport energy more efficiently, and it’s just a thing that happens, an apparently fundamental rule of existence. And it doesn’t make any fucking sense.
Something that’s important to note though, is that the Cat example isn’t a great way to envision this phenomenon in general. Schrodinger’s Cat was actually made as an argument against this interpretation, by blowing the behavior up to a macro scale, where it seemed absurd. While you can draw analogues and all that, I’d recommend against really thinking that macro scale objects are in a multitude of obviously different states at once, all the time. It’s a path to some of the really kooky fake-science “quantum” stuff that get’s repeated.
Like, you’re never going to see a physicist argue that a person is both alive and dead in another room, because of the technical chance that they tunneled halfway through the wall.
deleted by creator
That bomb detecting thing is absolutely crazy, I think it’s one of those things most people have heard of but consigned to the bin of things that couldn’t possibly be true
It makes a lot more sense if you stop believing in the fiction of objects. There are no objects. Particles are a fiction, waves are a fiction. There is a single process, that we call the universe, and every single thing we refer to is a portion of that process from a subjective perspective. Once you give up on objects the idea that a process can be observed to produce subjective experiences that appear to violate expectations of object-oriented conceptual frameworks becomes less difficult to grasp.