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Joined 1 year ago
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Cake day: June 15th, 2023

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  • Frankly I’ve accepted it, minimized my interactions with the database(s), and don’t worry about it. “They” don’t have anywhere near the capacity to meaningfully process all that raw data for every person. Sure if you’re popping up red flags left and right you’ll get assigned to someone who will scrutinize you more thoroughly, but as long as you’re boring (in a traceable capacity) no one has the resources to go over all your messages with a fine-toothed comb.

    If you don’t like being in a database, don’t interact with systems that lit you in a database. Drop social media, get rid of your phone, stay off the Internet. There are steps you can take to avoid extensive records in “the system”, but people generally don’t like taking them because “the system” has fun content they don’t want to miss. If you want to have your name and eat it too, just be boring.







  • They’re aspects of the same thing: decentralization/federation. The idea of Web 3.0 is to transition from massive centralized services to distributed federated services. The Fediverse is on the social media side of things (displace entities like Facebook), crypto is on the finance side of things (displace entities like Bank of America), NFTs are supposed to be on the distribution side of things (displace entities like Ticketmaster).












  • “It would be nice to develop an auxiliary sign language to bridge the accessibility gap between the hard of hearing and those who don’t learn a dedicated sign”

    “You’re just as bad as the colonizers that decimated native American cultures”

    Get out of here with that bad faith savior complex nonsense. Teaching indigenous people English wasn’t the problem, the problem was beating children for using their native language. I guess you think literacy is racist too because literacy requirements were used to disenfranchise black Americans, huh?

    Your sanctimonious colonization comments are dripping with irony. I asked a question, directly to another person, about their opinion of the concept as a deaf/hard of hearing person. You interceded uninvited, deliberately ignored the explicitly stated context of the question (gestural languages having unique properties from verbal ones) so you could shoehorn in your opinion about a topic explicitly excluded by that context, which you smugly assumed I wasn’t familiar with, purporting the relevance by referencing authors who wrote very little about the actual topic at hand.

    You want to talk about colonizers, look at your own actions here.


  • My goalposts are in precisely the place they started: a collection of basic international gestures to facilitate the most basic communication. Where are you jumping to colonization? Where did I say that my cultural group gets to decide what the signs are? You’re, again, wildly overestimating the scope of my proposal and jumping to ridiculous, unsubstantiated conclusions.

    You get a group of signers from around the world to develop an international pidgin (like they already do informally at international gatherings) and come to consensus based on commonality. When the majority agree on a sign, use it. Where there’s little agreement, choose a new sign. No finger spelling, no complex abstract concepts, just a formalization of gestures most people could probably figure out anyway. I fail to see how that perpetuates colonization unless that’s what you’re setting out to do with your methodology.